James Tissot, The Ordaining of the Twelve Disciples
As Matthew tells the story, those who are called to follow Jesus are then sent out. Before they go, they are not only commissioned to represent him and his message; he shares with them portion of his remarkable power. According to Matthew, “… Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.” They have witnessed his teaching in what we know of as the Sermon on the Mount, which in the first Gospel runs over several chapters. Yet this moment is relatively early in the Gospel narrative, and it should surprise us that Jesus is so willing to let them go out on his behalf, and apart from him.
It is sometimes observed that with certain vocations one never really ‘retires” even if one ceases to be engaged in remunerated employment. This bears witness to the fact that through the calling that underlies all other callings, our baptismal vocation never has a terminus though it may come to greater fulfillment in life. Yet as we go through successive stages in our lives, we may be more open to being ‘sent out’ when we are younger even if we continue to be open to being ‘called’ – and, indeed, called anew – through our later years. My parents were relatively young when they were sent out as missionaries to Japan, living into a pattern that we can recognize in many spheres of our human communities such as in the Peace Corps and in Teach for America. Having myself been more recently retired, I find that I am now less inclined toward the opportunity of being sent out in and for the mission of the Kingdom though I still experience being called.
For reasons like these I tend to think that the twelve whom Jesus first called to be his disciples were more likely to have been young rather than middle-aged. In that they may have had a greater openness to discipleship formation; they may have had a greater degree of idealism and more energy for a new kind of work; and they may simply have had the prospect of more years ahead with which to share with others what they would perceive and learn about God’s mission in and to his Creation.
It is a subtle point, but this may be why Tissot – following Matthew – portrays what is titled The Ordaining of the Twelve Disciples separately from a depiction of their initial experiences of being called. For this moment in their lives and in their time with him became the occasion of their formal participation in Jesus’ mission, even when they were not in proximity to him and his work. Jesus, as Matthew tells us, had already gone “about all the cities and villages, teaching in their synagogues and proclaiming the good news of the kingdom, and curing every disease and every sickness.” And having commissioned the twelve, and given them his own authority, Jesus sent them “out with the following instructions: ‘… go to the lost sheep of the house of Israel. As you go, proclaim the good news, The Kingdom of heaven has come near. Cure the sick, raise the dead, cleanse the lepers, cast out demons’.”
When doing this, Jesus not only equips them for the mission upon which they are sent. He also forewarns them of the adversity they are likely to face, adversity which might involve betrayal, trials and flogging, being hated, and even being put to death. This is yet another reason why I tend to think of the disciples, at this point in their lives, as generally younger than older, just as we saw with Caravaggio’s likely portray of Matthew’s calling, last week.
As we get older, some but not all of us may be less open to being sent out, and less inclined to seek such an opportunity. But we should never cease to be open to ‘the call,’ and the varying ways it may be ever-renewed in our lives.
This posting is offered in relation to the readings appointed for Proper 6, Year A, in the Revised Common Lectionary for Sunday, June 14, 2026.
Toward Beauty 