James Tissot, The Procession in the Streets of Jerusalem
Prior homilies or sermons of mine are occasionally downloaded by readers. Noticing this, I anticipate that some of those preparing to preach (or offer a reading) on an upcoming Sunday might benefit from the perspective I have taken regarding the Lectionary readings for a particular day. I am therefore offering (when I can) a prior text that I have used for the occasion. I will try to do this on Sunday evenings or Mondays believing that there might interest in these texts being made available. When I have one prepared, I will also offer an accompanying handout (in pdf format) in case these may also be helpful.
For this coming Sunday, the Palm Sunday in Lent in Lectionary year A, I offer the following.
The link for it is here. The link to the handout may be found further below.
Tally Ho in her glory, with her full suit of sails
My brother, who shares my love of boats, introduced me to the YouTube video channel based on Tally Ho, a classic wooden sailboat rebuilt by a young man named Leo Goolden. Watching Leo’s videos led me to those made by Nicholas Verrochi, about his preservation work on the Argonaut II. Through further viewing, I found videos made by the boatwright, Barry Collins, and then Joshua Alexander’s series titled A Boat in the Woods.
Several noteworthy things connect these particular examples of folks who love boats. Most appear to be in their 30’s or younger; they have pursued restoring or re-building traditional wooden boats; and they have gravitated around or have connections with the boat community at Port Townsend, Washington. Together, they display what is perhaps the simplest definition of vocation: doing what you cannot not do. And then, applying yourself to it as fully as you can. This may be the most elemental way that we gain God-awareness in our lives.
A photo capturing the Port Townsend Wooden Boat Festival
As long as there have been young dreamers and old hulls, there have been romantic attachments to wooden boats. This may especially be true in our technological era, run by electronics operating on industrial mechanisms composed of synthetic materials. The art of building wooden boats, well associated with the “age of sail,” has experienced something of a renaissance. Evidence for this includes nationally-known boatbuilding schools offering project workshops, and companies that produce wooden kits with pre-cut materials, attractive to aspiring boat builders. Wooden Boat and Small Boats Monthly are two examples of popular publications that provide knowledge about boats of this kind, as well as basic instruction concerning building techniques employing traditional tools.
There is an observable confluence of energy and enthusiasm amongst the particular group of folks I am featuring here, with their common interest in restoring examples of wooden boats, along with their shared rediscovery of fulfilling patterns of life on vessels not permanently moored in a single location. Their videos offer continuing education regarding the restoration and maintenance of old boats, as well as an introduction to facets of essential ‘boat craft.’
Leo Goolden under the hull of Tally Ho during her reconstruction
Tally Ho! Leo Goolden is a very likable young man with the skills of a master shipwright who possesses a keen eye for craftsmanship in work, materials, and ship hardware. It is impossible not to fall in love with the restored TallyHo (launched in 1910), presently making her way into the Caribbean Sea, having transited from British Columbia. Leo’s well-filmed videos, along with their explanatory power and evocative musical selections, provide evidence of his successful fundraising. Every feature of this 48’ gaff-rigged cutter attests to the ‘quality-first’ orientation of a purist who knows what he is doing, and who is open to learning about the ‘best next options.’ Those who dream about sailing the perfect wooden boat will love following Tally Ho and her continuing adventures.
Nicholas Verrochio and his boatwright assistantsArgonaut II at sunset on her home waters
Nicholas Verrochio and a team of marine carpenters are presently rebuilding signficant portions of the hull of Argonaut II, a beautiful 73’ motor cruiser originally launched in 1922 for a lumber tycoon, and subsequently used by the United Church of Christ for decades as a floating missionary post stationed in the Georgia Straight. Nicholas has evident gifts for both hospitality and the stewardship of history, and sees his work on Argonaut II as having a mission to share discovery experiences on the water in the comfort of a historic and well-preserved yacht. Watching his videos, including those displaying the meals he prepares, inspires pleasant thoughts of chartering his boat.
Sailor Barry and Hailly, who share stewardship of Thunder ChildThunder Child at her dock
Sailor Barry’s videos tell us as much about how tending to boats has been ‘life work’ for him as it has been about being a shipwright. His path has been strongly shaped by hard work on the sea, and he seems to have a natural affinity with marine carpentry and mechanical matters. Watching him at work, we learn how his abiding application of himself to boats and woodworking have had an attractive healing power for him. He and his sailing partner, Hailly, have done wonders with transforming Thunder Child, their 1971 William Atkin 36’ gaff-rigged ketch, purchased from a couple who had owned and sailed it for 49 years.
Joshua Alexander working on the hull of his as yet unnamed boat in a Nova Scotian forest
Joshua Alexander’s videos effectively document his ongoing campaign to make seaworthy a forlorn 40’ boat built in 1966 in Yokohama, Japan. He had the hulk moved to a friend’s wooded property where he built a tented structure in which to live while working on her. With very limited resources and alone except for a curious owl, he demonstrates the vision, dedication, and woodworking knowledge to see through this immense project. His droll, emotionless voice-over narration, which does not overlook his recurring setbacks, is strangely compelling, conjuring up images of a 19th century New England sea captain reincarnated as a youth in the woods of contemporary Nova Scotia. Yet, until recently, Joshua has never sailed a boat! For those who love ‘underdogs,’ Joshua and his boat present us with a paradoxical conjunction between our high hopes for him, and a project that faces immense challenges.
A still image from Joshua Alexander’s A Boat in the Woods series
Additional Note: YouTube provides an accessible way to become more familiar with these boat builders and their projects. Their videos can be found linked to the following YouTube channel names (in the order in which I have presented them, above): Sampson Boat Co (for Tally Ho); Argonaut II; SailorBarry; and A Boat in the Woods.
Prior homilies or sermons of mine are occasionally downloaded by readers. Noticing this, I anticipate that some of those preparing to preach (or offer a reading) on an upcoming Sunday might benefit from the perspective I have taken regarding the Lectionary readings for a particular day. I am therefore offering (when I can) a prior text that I have used for the occasion. I will try to do this on Sunday evenings or Mondays believing that there might interest in these texts being made available. When I have one prepared, I will also offer an accompanying handout (in pdf format) in case these may also be helpful.
For this coming Sunday, the Fifth Sunday in Lent in Lectionary year A, I offer the following.
The link for it is here. The link to the handout may be found further below.
Visitors to this space are familiar with my fondness for the words of St. Richard of Chichester: “Day by day, dear Lord, of thee three things I pray: to see thee more clearly, love thee more dearly, follow thee more nearly, day by day.” The theme can be expressed more compactly: We seek to live more nearly as we pray. These words voice our desire to walk a path of beauty in life, such as we find in ‘Easter Living.’
While serving as an Assistant Professor at one of our seminaries in The Episcopal Church, I was invited by the editor of the New Churches Teaching Series to write the volume on Ethics and Moral Theology. This was the third such series of books going back to the 1950’s that seek to provide learning for persons interested in our tradition. Books in these series have addressed a wide range of areas in faith and community life pertinent to our common desire to become informed members. I wrote my book while teaching its content in the seminary, and in about 10 different parish weekend teaching events in Episcopal churches across the country, ‘field testing’ the material. My book was published in 2000, and is still in print. I wish to note that proceeds from all the books in this series were and are donated to the Anglican Theological Review, an independent journal offering the fruits of scholarship for the benefit and educational formation of those within as well as beyond the academy.
At the time of being granted tenure, a seminary trustee asked me what the title of the book implied about its content. It became evident that her concern was focused on my use of the word “after.” I was able to explain that I used the word to mean “in light of.” The book’s title is an indirect tribute to the theological vision of my doctoral supervisor, Oliver O’Donovan, then Regius Professor of Moral and Pastoral Theology at the University of Oxford, whose book, Resurrection and Moral Order, has had a profound impact upon my thinking.
It may be helpful to clarify that I use the terms “Christian ethics” and “moral theology” interchangeably. However, it is worth observing that many within the wider Protestant tradition tend to prefer the term “Christian ethics,” while those within the wider Catholic tradition tend to use that of “moral theology.” Note that “ethics,” as a named field of inquiry without the religious qualifier, is generally understood as a branch of philosophy, which may or may not observably underpin theological writings relevant to this field.
I would like to highlight a number of themes evident within and or suggested by the structure my book, which I think are particularly relevant to Christians at this point of time:
Foremost, the interdependence between ethics and spirituality, which I refer to as ‘two sides of the same coin’ despite their separate spheres of concern.
The centrality of Baptism in the lives of every Christian believer, and its implications regarding the vital relationship between what we believe and how we live
Our historic Anglican dependence upon the natural world as a source of insight about the Creator’s intentions for us and for our lives. This reflects our traditional emphasis upon the Incarnation of our Lord in human embodiment. We look for the complementarity between – but do not equate nor confuse – what the Medievals called the Book of Nature and the Book of Scripture, ‘written’ by the same Author, while having different even if overlapping purposes.
The distinctions that I offer between what I call “laws,” “manners,” and “moral principles.” Neglecting to distinguish among what these terms represent frequently causes confusion.
The final chapter of the book moves from elaboration of basic principles in Christian ethics/moral theology to an application of these principles by offering a methodological approach to how they might be applied with reference to a particular set of ethical questions, centering on how we approach a broad concern for all of us: “Should a Christian ever been involved in or associated with an act of violence?”
I wish to stress that this is not a book about “issues.” My goal was -and remains – an effort to recover and present the foundations of a solid Christian world view for how we might best approach any issue that may be of concern. So, this is not a book where you can turn to the index and look up such matters as capital punishment or a discussion of what might be a fair interest rate on loans. I try to remain careful about observing the important distinction between moral or ethical principles that we might share, and particular policy implementations that we then undertake to reflect or enact those principles in our common life.
For those who may be interested, I include here a précis of the structure of my book, articulated in the series of Axioms that are appended within it, as well as bullet point chapter summaries:
James Tissot, The Blind Man Washes in the Pool of Siloam
Prior homilies or sermons of mine are occasionally downloaded by readers. Noticing this, I anticipate that some of those preparing to preach (or offer a reading) on an upcoming Sunday might benefit from the perspective I have taken regarding the Lectionary readings for a particular day. I am therefore offering (when I can) a prior text that I have used for the occasion. I will try to do this on Sunday evenings or Mondays believing that there might interest in these texts being made available. When I have one prepared, I will also offer an accompanying handout (in pdf format) in case these may also be helpful.
For this coming Sunday, the Fourth Sunday in Lent in Lectionary year A, I offer the following.
The link for it is here. The link to the handout may be found further below.
A promotional photo for Forrest Gump, a film exploring destiny and chance in relation to personal identity as people move through their lives
We are simultaneously two things that may seem to be in tension: We are who we are and have been, and, we are who we are becoming. The paradoxical conjunction between these statements challenges a prevalent social assumption, that personal identity is in some ways fixed.
Another observation to consider: We can no longer be who we were, years ago, nor who we thought we might someday become. For we are no longer who we were then, and surely not the person who we thought we might want to be as we matured.
But who we are now is the person we are becoming.
A trustworthy maxim from my field of ethics provides a reliable insight: practice shapes character. And character shapes practice. What we do shapes who we are (and who we are becoming), just as who we are shapes what we are likely to do. And a good definition of character is “a disposition to act in particular ways.” Our character is shaped by what we do, and what we do continues to shape our character.
Sally Fields and a youth playing the roles of Forrest Gump and his mama
Or, as Forrest Gump’s mama famously said, “Stupid is as stupid does.”
Whatever truth may be found in another old saying (“character is destiny”), who we are becoming is not in some way predetermined. We are in large part shapers of ourselves, even while we may feel like we are being shaped by events and or by other people. Yet, from the Beginning, God has been the Great Shaper of all things, even of us. As our Redeemer, through Baptism, God changes us and gives us a new life centered on the graced possibility of redemptive transformation.
In formal terms, the ideas I am exploring here involve dialectical relationships, such as we find between act and character, and between us and others. In these relationships, there is always a two-way, dynamic process of interaction between these various entities, whether we are speaking of God, ourselves, others, and or the circumstances in which we find ourselves.
Within all this, we experience a lifelong quest for a better sense of our identity. It is too easy, though often tempting, to try and resolve this quest in terms of external factors, such as who we imagine ourselves to be in the eyes and thoughts of other people. To be directed in our ideas and actions by what we think may be expected of us, or by what other people hope for us, usually comes at the expense of the influence of the Great Shaper, the One who reveals to us our true meaning and the purpose of our life journeys. Our primary dialectical relationship is with our Creator and Redeemer, our grounding guide for who we are meant to be, and become.
For these reasons, it is good to resist the typical kinds of “I am… “ statements so current in popular culture – statements like “I am a Democrat, or a Republican,” or “I am an introvert, or an extrovert.” A more helpful kind of self-definition springs from statements based on what we tend to do. For example, instead of the prior statements, it would help us to say things like, “I tend to vote in the following ways…,” or “I tend to respond to social situations by preferring to…” Consistent with these views, I resist self-definition in similar “I am” terms when it comes to how I measure when using Myers-Briggs related personal inventory instruments. This is, in part, because of their foundation upon Jungian thought, which anticipates how we as human beings have the opportunity to grow and change over time, especially in the direction of our ‘shadow’ strengths or areas of challenge.
I continue to value an insight offered by a former teaching colleague. In a conference he once said, “People don’t actually ‘learn from experience;’ they learn from reflecting on experience.” We experience and do things; we reflect on both, and we learn as we continue to think about what we encounter, and choose to do.” In the process, we are becoming who we are now.
Who am I becoming in relation to what I am doing now? This is a helpful Lenten question in light of our preparation for Easter living.
Prior homilies or sermons of mine are occasionally downloaded by readers. Noticing this, I anticipate that some of those preparing to preach (or offer a reading) on an upcoming Sunday might benefit from the perspective I have taken regarding the Lectionary readings for a particular day. I am therefore offering (when I can) a prior text that I have used for the occasion. I will try to do this on Sunday evenings or Mondays believing that there might interest in these texts being made available. When I have one prepared, I will also offer an accompanying handout (in pdf format) in case these may also be helpful.
For this coming Sunday, the Third Sunday in Lent in Lectionary year A, I offer the following.
The link for it is here. The link to the handout may be found further below.
The Japanese architect, Kengo Kuma, has designed a beautiful contemporary context for a display of traditional Japanese craftsmanship in woodworking. You can find it in a coffee shop at a Starbucks location in Fukuoaka, on Kyushu Island in southern Japan. Specifying the use of the art of Kiguma, the Japanese art of assembling pieces of wood through precise cuts and fittings, but employing no nails or screws, Kuma has created an aesthetically pleasing destination for those who appreciate fine architecture as well as espresso.
Evident in many locations associated with its brand, Starbucks focuses upon providing thoughtfully designed contexts for enjoying their products, whether in self-standing stores or in airport and grocery store kiosks. In this particular case, the choice to engage the services of a design-savvy modern architect, and his willingness to undertake this comparatively small project, speak well to the sensitivities of both Kuma and the corporation.
Kuma’s plan for the interior of this space, complex in appearance, features what looks like a standard series of pieces of cherry wood that measure about six feet in length and of 2″ by 2″ dimensions. Employing these relatively light and small pieces of wood in a way that resembles modern tensile structures, the architect has produced an environment that hovers over and around customers, drawing them in to the interior. The spatial atmosphere he has attained is simultaneously conducive to imaginative reflection and yet also quiet contemplation. Perfect, in my mind, for enjoying a coffee break, while visiting the many historic attractions in this part of Japan.
Interior view
I am intrigued by what I have learned about Kengo Kuma’s design principles, articulated in his book, Anti-Object: The Dissolution and Disintegration of Architecture, positive ideas from his studies that he seeks to be exemplified in his own buildings and their spaces. His primary university eduction in Architecture was at Tokyo University, but he studied for a year at Columbia University, and has taught for short periods at two other American universities. Given his formation and his approach to design, I am inclined to think that he has found a sympathetic parallel to his world view in the lifelong architectural principles of Frank Lloyd Wright, who made seven trips to Japan and who lived there for three years while designing his Imperial Hotel for a location near the Imperial Palace in Tokyo.
A vintage postcard photo of Frank Lloyd Wright’s Tokyo Imperial Hotel, with its Japanese-inspired tile roofs, which survived the great 1923 Kanto earthquake
One observer has summed up Kuma’ approach in Anti-Object in this way: Kuma “critiques the Western architectural tradition of the isolated ‘object’ building, advocating instead for a more integrated, ‘weaker’ architecture that dissolves into its environment. Kuma argues against buildings that stand apart as self-centered monuments, proposing an alternative approach that uses natural light, materials, and context to create immersive, experiential spaces, drawing inspiration from Japanese traditions…”
Our American urban landscapes are filled with ‘object architecture’ of the kind with which Kuma has taken issue. Familiar examples might include the building style featured in the recent film, The Brutalist, and as is arguably represented by the new Presidential Center tower on the south side of downtown Chicago, which given its significant cost could have provided a beautiful addition to the city’s skyline. By contrast, Kuma contends for the goal of harmony with a building’s context, without either slavish imitation of neighboring buildings nor the opposite, a statement-seeking rejection of the style of surrounding structures and their physical environment.
Interior view, with a traditional Japanese structure and tiled roof in the background
A notable element of Kuma’s design for the interior structure of this coffee shop can be seen in the way that the wooden struts extend outward from their crossing points (visible in the photo above). Visitors to Japan might recognize how this feature of Kuma’s project echoes what are called chigi, the crossed roof ends of Shinto shrines, seen all over Japan. Note the affinity between the way that Kuma has employed the cherry wood components of his design, and the chigi as well as the extended wooden rods used in the following example of a traditional Japanese Shinto shrine:
Chigi, or crossed roof ends, as seen at a Shinto shrine in Japan
Having discovered the architectural work and ideas of Kengo Kuma, I look forward to learning more about his other buildings, among them the remarkable Victoria and Albert Museum in Dundee, Scotland, which I hope to feature in a future post.
James Tissot, Interview Between Jesus and Nicodemus
Prior homilies or sermons of mine are occasionally downloaded by readers. Noticing this, I anticipate that some of those preparing to preach (or offer a reading) on an upcoming Sunday might benefit from the perspective I have taken regarding the Lectionary readings for a particular day. I am therefore offering (when I can) a prior text that I have used for the occasion. I will try to do this on Sunday evenings or Mondays believing that there might interest in these texts being made available. When I have one prepared, I will also offer an accompanying handout (in pdf format) in case these may also be helpful.
For this coming Sunday, the Second Sunday in Lent in Lectionary year A, I offer the following.
The link for it is here. The link to the handout may be found further below.
A second homily this week, because of Ash Wednesday, in case it may be of interest.
Prior homilies or sermons of mine are occasionally downloaded by readers. Noticing this, I anticipate that some of those preparing to preach (or offer a reading) on an upcoming Sunday might benefit from the perspective I have taken regarding the Lectionary readings for a particular day. I am therefore offering (when I can) a prior text that I have used for the occasion. I will try to do this on Sunday evenings or Mondays believing that there might interest in these texts being made available. When I have one prepared, I will also offer an accompanying handout (in pdf format) in case these may also be helpful.
For this coming Sunday, the First Sunday in Lent in Lectionary year A, I offer the following.
The link for it is here. The link to the handout may be found further below.
Toward Beauty 