Wholeness and Holiness

The Beautiful Spirit of my Friend, Renee

 

I want to share my continuing appreciation for the beautiful spirit of a friend with whom I have been a colleague in life and work for over twenty years, and from whom I have learned much. Renee was first a mentor to me, as someone who exemplified spiritual authenticity while also demonstrating leadership gifts that have come to be recognized in the wider Church and in the corporate world. Renee truly loves people in a genuinely infectious way. It is no surprise, therefore, that she is a natural team leader who is blessed with the gift of inspiring others to become more whole, and to take the pursuit of holiness more seriously.

Renee was raised in the Midwest and the Southwestern desert, but yearned for a wider worldview than what her family and her early educational and social communities seemed to offer. This has led her to pursue a great deal of travel throughout her life, a good bit of it overseas. She has always been a seeker who has moved through life with the humility of an inquisitive learner and perceptive observer. To me, these qualities are fundamental.

I got to know her as a fellow leader at conferences in what she and I humorously might call the ‘early days,’ when she sought to share her vision for mission and ministry with a wider community. I remember her approaching the task of assembling some fifty-plus plastic transparencies to be set upon an overhead projector {remember those?}. And yet, despite these kinds of challenges we commonly faced as conference presenters, her story and personal witness were always compelling. For she quickly made meaningful connections with others in ways that encouraged us to identify with what she had come to see and know, and then as things we could take on to value in our own lives.

Some personal details of Renee’s life-journey fortify my appreciation for who she is, and the person she has been open to becoming. After her childhood and subsequent education, largely shaped by life in middle America, she adventurously responded to a ministry opportunity that took her to a rural area in the Philippines. This was likely a significant growth opportunity as well as an early indication of some emerging directions in her future vision and work. In so many ways, she has had an inclination to approach ideas about what it means to live as a spiritual being who engages with this world in all its complexity, with curiosity and a compelling equanimity. I particularly value her intentional pursuit of aspects of Asian cultural and spiritual life, and her frequent travels to the far side of the Pacific. These pursuits stand out to me given my own childhood and adolescent experience of growing up in Japan.

As a practical example, her decision for many years to risk adopting a pattern of clothing that could by some be labeled as ‘cultural appropriation,’ was yet a sign of her openness to other and non-traditional ways of living and of seeing things. Based on a spiritual principle, she has also often led worship after removing her shoes. For her, these kinds of decisions regarding how she approaches daily life are not an affectation, and call attention to what she is focused upon and to those things in which she finds value, rather than to herself.

Having lived and worked for a period of time in the humid hill country of the Philippines, Renee has also been effective in encouraging church community in the comparatively arid rural areas of Idaho, the azure coastal region of central California, as well as in the rice-growing flat land of southeastern Arkansas. Throughout her life, Renee has been drawn most to the desert, and to the spirituality that can be found in places like where Abraham perceived the nearness of God, outside his tent on a bright starry night, and where Jesus confirmed his vocation while setting aside the alluring possibilities offered by the Enemy. Her regard for the divine Spirit, who is often best found in the desert and in desert-like places, provides insight about the abiding interiority of Renee’s spiritual character.

What particularly marks Renee as a learner and as a teacher is her remarkable capacity for creative but also sincere self-remaking. She has in many ways transcended perceived attitudinal ‘boundaries,’ and has not only grown but has flourished in her life-informed path, to the joy of many others.

I offer this with thanks for my friend, Renee Miller, who embodies a wonderful appreciation for ‘the beauty of holiness.’

Here are some words from Renee that I think capture well her positive view of her life and ministry: “My primary core value is attributing the highest motive to people’s behavior. This helps me stay in the place of unconditional love, and for me, there’s nothing more theological or beautiful than the reality and demonstration of love. It can transform even the ugly and horrific, and if not transform, at least lessen its power.” Surley, these are words that we all want to live by.

 

Toward a “Catholic” Vision [part 2]

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In part 1, I shared how Ralph McMichael offers this brief but evocative definition of the word “catholic.”

Catholic means the whole truth, about the whole God, for the whole world.

Ralph’s concise definition calls for intentional follow-through. When we hear ‘catholic’ in conversation, we should anticipate and hope for an encompassing understanding of this word. This can be a first step in helping us to aim at a holistic (and therefore holy) vision of the world.

The challenge I find in Ralph’s definition is for all of us who are baptized to be “catholic” in a genuinely biblical, apostolic and ecclesial way. This means seeking and finding wholeness and holiness within the vocation we have received together in Baptism.

Embracing a larger concept of what it means to have a catholic vision opens us to
a more expansive vision of God’s Mission throughout the world. Jesus has embraced and empowered all of us to go out as grace-enabled participants in God’s continuing mission to redeem and transform the world.

We desire ‘wholeness.’ Encouraged by the culture around us, we think of achieving wholeness as our project, as our task to fulfill, or the solution to our therapeutic needs. Approached in a more encompassing way, wholeness is reconnected with God’s Mission in the world, rather than reduced to being a feature of our personal lives. God nurtures this greater wholeness through our life in community. We express God’s Mission best when we celebrate the Eucharist together.

God’s Mission is always greater than we can ask or imagine. It is not just for us, for our families and friends. God’s Mission enables us to live into the whole truth about the whole God for the whole world. As we live forward, into this wider vision, we will find that it involves beauty and goodness, as well as our perennial concern for what is true.

On this, his feast day, we can join St. Richard of Chichester (d. 1253) in his prayer, “Day by day, dear Lord, of thee three things I pray: to see thee more clearly, love thee more dearly, [and] follow thee more nearly, day by day.”

 

{St. Richard’s words are quoted from Hymn 654, The Hymnal 1982 / the photo above, from a Eucharist at St. Gregory of Nyssa, San Francisco, is by Mark Pritchard, (c) Attribution-NonCommercial-ShareAlike License}

Toward a “Catholic” Vision [part 1]

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In an earlier age, having catholic tastes or a catholic perspective meant breadth in one’s approach to the world and to objects of interest within it. A “catholic” vision would therefore be expressed in terms of what it includes rather than what it does not.

We live in an age when words and ideas are prone to partisan and ideological interpretation. Too easily, we settle for narrow and limited meaning. When we now hear the word “catholic,” we assume the reference is to an institutional branch of Christianity. Though we find the word “catholic” in the universally accepted Apostles’ Creed, we allow lesser concerns to shape our concept of what it means for the Church to be catholic.

My friend and former teaching colleague, Ralph McMichael, offers this brief but evocative definition of the word:

Catholic means the whole truth, about the whole God, for the whole world.

His definition may help us reclaim the word, so that even ‘free church’ believers might be comfortable using it. Catholic has to do with the whole, with what is universal.

A catholic vision will include all that is beautiful and all that is good, as well as all that is true. Arguably, anything less falls short of being catholic.

I am continually challenged not to settle for less than this encompassing and holistic vision.